Article – July 2015
In the last edition of The Harp, Professor Carl Chinn
wrote about the increase in the number of Irish people recorded in Birmingham
in the early 19th century and how, from the mid-1820s many of these
travelled to England from Connacht and the counties west of the Shannon where
social, political and economic pressures were becoming worse for the poorest
class.
Elsewhere, Carl and other historians have written
extensively about the wave of migrants who came to England in still greater
numbers during the decade following the Great Hunger. Many modern citizens of
Birmingham, Coventry and the Black Country can trace ancestors back to their
arrival here in the 1850s. The census records of 1851 and 1861 are a very good
starting point for finding those big families who came mainly from the western
counties during this period, settling in poor neighbourhoods like Newtown in
Birmingham and Caribee Island in Wolverhampton.
Unlike British cities like Liverpool and Glasgow, Irish
communities in the West Midlands did not close ranks in sectarian based
districts for very long and our local cities and towns (to our great credit)
are characterised by mixed marriages, mixed workplaces and mixed communities. Having
said this, Irish migrants in the West Midlands did often pass down their
culture, heritage and values through the generations. In my family for
instance, some of my 19th century ancestors described to me by
elders as having been Irish, I subsequently discovered from birth records were
actually born here in Birmingham, but it shows that their Irish identity was so
strong that their descendants presumed that they were the first generation to
arrive even when some of them never even got to visit Ireland in their entire
lives.
For many families, the Irish aspects of their identity
became watered down through mixed marriage and eventually hidden almost
completely. Sometimes all that remained after three or four generations was an
Irish surname, sometimes not even that. There are many examples of English
surnames taken to Ireland in Elizabethan and Cromwellian times which then,
ironically, returned on the travel permits of those fleeing the ravages of the
1847 hunger. My point being that Irish ancestors weren’t always limited to
having Irish surnames.
As a keen genealogist I have discovered Irish ancestors
for many of my friends and work colleagues which they had no idea they even had
and on this basis I would speculate that many more West Midlanders have Irish
ancestors they don’t know about. This may of course become more apparent following
the recent promotion of DNA testing kits to reveal genealogical roots.
British boxing champion Bert Kirby |
Fred Payne married Mary Jane Finn, whose Irish parents
had arrived in Birmingham from Galway in the early 1850s. A story passed down
through the Payne family says that Mary’s father James Finn and his younger
brother Thomas walked to Birmingham from Liverpool, which would have been a
very common experience for Irish people arriving in the country at that time.
But in spite of being brought up in harsh conditions in the courtyard housing
of inner city Birmingham, Mary Jane and her sister-in-law, Rose Mary Payne
(another of Fred’s sisters) became very wealthy when a relation in New York
left them a large amount of money.
This incredible inheritance helped Mary Jane to set up
various businesses in the Summer Lane area of the city, including the rental of
houses to tenants. Mary Jane’s grandson, Leo Payne wrote in his memoirs how
some of Mary’s nephews, the aforementioned Kirby brothers, helped to collect in
the rents from those reluctant to pay up on time.
Mary Jane Payne, nee. Finn, also used her money to set up
a coach company in Aston in the 1920s which she called Danny Boy Coaches, a
name no doubt chosen for its Irish sentiments. In Leo Payne’s memoir, titled Back to Back and Beyond: Memories of a
Birmingham childhood he tells how two of Mary Jane’s sons, Fred and Patrick
inherited the coach company and eventually split it into two separate companies
called Payne’s Comfort Luxury Coaches and Ashted Coaches.
Leo also writes about how his grandmother, Mary Jane
Payne, in spite of becoming immersed in the cut and thrust of being a
successful female Brummagem entrepreneur, never broke from the Irish culture
and values of her parents.
In the next edition of The Harp I will tell more
of the story of Mary Jane Payne and her family’s contribution to the Irish
community of Birmingham as well as to wider working class life. Read how further
research has built on Leo Payne’s memoirs with the discovery of how a Catholic
parish in Weoley Castle benefitted indirectly from the New York inheritance.
Article – August 2015
In the last edition of The Harp, I wrote about a
Birmingham family named Payne who ran a motor coach company in the city called Danny Boy Coaches. The owner of the
company, Mary Jane Payne, nee. Finn, was the daughter of migrants who came to
Birmingham from Galway in the 1850s. Like hundreds of other Irish families who
came to the city at that time, the Finns had migrated to England to escape the
poverty, disease and famine which swept through Ireland during the late 1840s.
They settled in the back streets of Newtown close to St Chad’s cathedral, where
conditions were harsh but opportunity for folk willing to graft was more
plentiful than back home in rural Connaught.
Mary Jane married a Coventry born glass-cutter named
Frederick Payne and the couple brought up a large family in Newtown in the
1890s and early 1900s. In the late 1890s the family’s fortunes changed when
Mary apparently inherited a lot of money from a relative in America. In his
memoirs Back To Back And Beyond, Mary
Jane’s grandson Leo John Payne said that the inheritance money was left to Mary
and her sister Rose who had to go to Rhode Island to substantiate their claim
on the deceased person’s estate.
Leo said that “great generosity was shown by both sisters
with regard to donations to the church (St Chad’s). Rose bought or had a house
with a large amount of spare ground. She donated the ground to the Catholic
church to build a church (a small one). She and my g
randmother then helped to
furnish it. When built, the church was called St Rose of Lima”.
During my subsequent research I discovered that on the
website of St Rose of Lima church in Weoley Castle there are some copies of
legal letters about the legacy of Rose Mary Smith who left £1000 in 1947 to
benefit the church. Another letter from Arthur Gately solicitors to Rev F de
Capitain refers to the purchase of 10,725 square yards of land at Gregory
Avenue for use as the Weoley Castle School site. It seems likely that some of
Rose Smith’s legacy went to these building projects, though the foundation
stone for St Rose of Lima Church was not layed until July 1959.Laying the foundation stone of St Rose of Lima |
Another interesting discovery in my research was that
Rose Mary Smith was not Mary Jane’s sister after all, but her sister-in-law.
Rose Mary was the sister of Mary Jane’s husband, Fred Payne, the glasscutter of
Coventry.
With her part of the inheritance from the deceased
relative on Rhode Island, Mary Jane became somewhat of a business woman in and
around Newtown, establishing an early motor bus company. Her Irish roots were
evident in her name for the company which she called Danny Boy Coaches. She would eventually leave the company to two of
her sons, Frederick and Patrick, who split the business in two and each ran a
new coach company which were called Ashted Coaches (due to its location) and
Payne’s Coaches.
Like many working class women, Mary Jane was somewhat of
a matriarch and as well as her commitment to the family and to the church, she
ensured that the Irish traditions of her migrant parents were kept alive in her
children. One of her sons, Michael Gerrard was blind and a talented musician.
Michael played an astonishing array of instruments including the piano,
accordion, bagpipes, organ, mouth organ, clavioline and flute. He played on the
radio, at the Paramount (later the Odeon) and at the Queensbury Club in Hurst
Street.
Fed and Patrick Payne with friends outside a Hockley pub |
But Michael was not the only musical member of the Payne
family. In 1935 his brothers Fred and Patrick formed an Irish pipe and drum
band with two of their cousins, Jack and Mack. In his memoirs, Leo Payne
remembered his grandmother funding the band by buying their instruments and
magnificent bandsmen tunics and full regalia. Leo recalled how one March evening
the men walked from Tower Street in Newtown to Birmingham city centre wearing
their kilted uniforms and carrying their instruments for a St Patrick’s Day
concert at the Town Hall.
It must have been a proud night for Mary Jane Payne, nee.
Finn, the daughter of poor immigrants from western Ireland who had made her
name as a business woman in the back streets of industrial Birmingham. The band
played at the same concert a year later in 1936, but this time Mary Jane was
too ill to attend and she died of diabetic related illness just one month
later, in April that year.
The story of Mary Jane Payne is one of intrigue,
endeavour, community spirit, piety and generosity. She was dedicated to her
family, faithful to her Catholic beliefs and determined to build success in
tough surroundings. Her personal good fortune might not have been typical of the
thousands of Irish immigrants who settled the inner city areas of the West
Midlands in the 19th century, but her sense of pride in being Irish undoubtedly
was.
I believe I am related to Bert Kirby my grandfather was George Kirby, I think they were brothers. Would love to know more.
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