A BBC Panorama programme
of November 1961 reported that 47 out of 50 men performing the most dangerous
work on a building site in London were Irish. A BBC interviewer asked Irish
builders on the site what they thought of the proposed Commonwealth Immigrants
Act which was being discussed in response to a perceived influx of immigrants.
The Act would place a limit on those who could migrate to the UK and the
responses of the interviewees included one man who said:
“Well seeing it’s the
English man’s country, one must give him a great deal of latitude in deciding
who he admits or bars”.
This gentleman’s
eloquence and diplomacy may have knocked the wind out of the sails of our man
from the BBC who went on to ask the same man whether tales of “hooliganism
amongst the Irish” were justified. The reply was just as eloquent “well that’s
something I have often felt strongly about, everyone notices the drunken Irish
man who picks a row outside a pub, but the dozen fellows who walk quietly along
the street? Nobody says ‘he’s an Irishman’ ”.
In more recent times,
the massive contribution of Irish labour in constructing Britain’s roads and
cities is finally being acknowledged officially, especially at the local
authority level, going beyond the traditional stereotypes of the hard working
though wildly behaving navvy with his shovel in one hand and pint of stout in
the other. But the full extent of this contribution may probably remain hidden
or best explored through personal anecdote and community history.
Whilst sociologists
such as E.P. Thompson in his esteemed study The
Making of the English Working Class describes how 19th century
bosses preferred to use Irish labourers in places like the Liverpool docks as
they worked twice as hard as their English peers and for half the pay, there
are contemporary studies which suggest that it is a misconception to suggest
that the navvies who constructed our railways, roads and canals during the past
two hundred years were predominantly Irish and therefore Irish workers were
often wrongly blamed in the public consciousness for ‘disturbances and minor-riots’
when the blame actually lay with the wider navvy community.
In 1831 a
railway engineer named Peter Lecount said of navvies: 'These banditti, known in
some parts of England by the name of "Navvies" or
"Navigators", and in others that of "Bankers", are generally
the terror of the surrounding country: they are as complete a class by
themselves as the Gipsies. Possessed of all the daring recklessness of the
Smuggler, without any of his redeeming qualities, their ferocious behaviour can
only be equalled by the brutality of their language. It may be truly said,
their hand is against every man, and before they have been long located, every
man's hand is against them.”
There is also a
suggestion that immeasurable numbers of Irish labourers weren’t always keen to
register themselves in official UK registration records, such as employment,
census or polling records. A frustrating tendency for government officials and
social historians alike, though for different reasons.
Many readers of The
Harp will be personally acquainted with the lot of the Irish labourer and
construction worker in the West Midlands. My grandfather James Lawlor arrived
in England from Dublin in the late 1930s and headed to the docks in Kent where
he had heard there was work. James spent many months sleeping in the open and
recalled, like so many others, the proverbial signs on lodging houses at that
time reading “No Irish or dogs”. He eventually came to Birmingham where he
found permanent employment as a foreman in a foundry.
In a local history
book written in 1984 by Brendan Ward, Builders
Remembered, the author provides a wealth of memories and anecdotes about
his life on building sites in England and the men he worked alongside. In his
book Brendan Ward wrote:
“Building
in England is carried out mainly by Irishmen. It is a very strenuous
occupation. Most Englishmen and other nationalities shun it like a plague. Men
work out in all weathers. They are not deterred by a drop of rain, a fall of
snow or a skiff of frost. They earn very high wages in comparison with people
in other industries. They have no effective trade union, neither do they seek
one. They drink heavily. They come from every walk of life. They all had one
thing in common and that was home. Despite the fact they spent forty years in
England, each yearned to return for good. To most it was a dream, to a few it
was a reality”.
Apart
from such rare gems as Brendan Ward’s delightful book of anecdotes and the
valuable oral history work of our own Professor Carl Chinn, the story of the Irish
builder in Britain remains largely untapped. As always I would encourage all
readers of The Harp to start putting pen to paper and fingers to keyboard.
Record those memories and send them in to us at The Harp.
What do you think
Irishness means to people in the West Midlands? Tell us your story in The Harp.
Readers are invited to join our Facebook page
and visit our blog:
Visit the blog at
http://harp-gathering.blogspot.co.uk/
Join our Facebook group at
http://www.facebook.com/groups/420135884725856/
Please send your stories and photos to Pete Millington at spaghetti.editorial@yahoo.com
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